From 9/11 to Broadway?

Come From Away

Come From Away is a clunky title for a fast moving energetic musical and 9/11 is unlikely subject matter, but the two are currently joined in an upbeat but touching stage production at Seattle Repertory Theater.

The musical’s title comes from a Newfoundlander expression for visitors who arrive on The Rock, as locals refer to their island home. Written by two Canadian playwrights, Irene Sankoff and David Hein, Come From Away tells the story of one of the 38 commercial flights that diverted to Gander Newfoundland as the World Trade Center catastrophe unfolded. This unusual effort is co-produced by the La Jolla Playhouse and Seattle Rep with road previews in both locations. Like Memphis, another La Jolla/Seattle Rep collaboration and the 2010 Tony Award winner for Best New Musical, Come From Away may very well be Broadway bound. Yesterday the sold out Seattle production was extended another week, closing on December 20 instead of the 13th as originally planned.

The story revolves around the crew and passengers of an American Airlines flight that is stranded for four days while the New York event plays out. The people of Gander open their homes and hearts to the crew and passengers and like any good theater piece we are drawn into the story as the passengers, crew and townspeople share their heartbreak and hospitality.

Come From Away 2

9/11 was an emotional roller coaster, and it’s difficult to explain how this outlier artistic effort is able to straddle the tragedy of the main event and the humor and humanity of the people in remote Gander while the crew and passengers sit out their interrupted journeys. It is a triumph that the writers are able to pull it off.

The very musical cast shows us the real life experiences of the crew and passengers – much of the dialogue is verbatim from recorded interviews – in a mixture of dialogue and song. Its story line is made richer by the fact that the Boeing 777 Captain is a woman (Beverly Bass was the first woman Captain at American Airlines and the founder of the International Association of Women Airline Pilots). Her story, alone, is worth telling and the play gives voice (literally) to her career as an female pioneer in the cockpit. Throughout the play she manages the diversion, cares for her passengers, and tries to reassure her husband Tom, in Dallas, that everything is OK. That alone doesn’t put Come From Away in the Tony award category but a good story is a good story and this one is. It may be that my experience as an international commercial pilot who transited Gander several times raised my emotional interest in the subject but that’s a personal connection not the reason I think it’s a winner.

On the other hand, I recently blogged about Art and Life in a post about Arthur Miller’s A View From The Bridge. Come From Away shows us again how art can elevate and simplify the emotional impact of a complicated set of facts and experiences.

Come From Away 3

A reviewer in the LA Times expressed his belief that there was not a broad based audience or Broadway future for Come From Away. How so? Is it because the geography is Newfoundland or there aren’t any big name stars involved? That’s too parochial for me, and it doesn’t resonate. This is rollicking good musical, and a touching universal story with a superior cast. I predict it WILL go to Broadway. I’ve never returned to see a play or musical for a second time in the same run, but M and I have tickets again on Saturday. It’s too good to miss. I laughed, cried, and stomped my feet – sometimes at the same time. Don’t miss it.

Hemingway Revisited

Who should wear the crown of America’s greatest writer? Reputations wax and wane, and today’s opinion makers would undoubtedly choose from a different set of names than the critics of 50 years ago. For much of the 20th Century Huckleberry Finn was regarded as The Great American Novel and Mark Twain as its greatest writer. Then the forces of political correctness weighed in calling Twain’s portrayal of Jim racist and the reputation of both novel and author plummeted. School libraries questioned its suitability for inclusion. Salinger’s Catcher in the Rye ascended for awhile but suffered the same fate for different, more puritanical, reasons.

Between Twain and Salinger, Ernest Hemingway and F. Scott Fitzgerald stand out as writers whose stylistic innovations changed the way novels are written. Other writers have claimed our attention – Saul Bellow, John Updike, William Styron, Joseph Heller, Phillip Roth, Thomas Pynchon, David Foster Wallace – but none have succeeded in holding it the way Hemingway and Fitzgerald have done. The Great Gatsby is now widely regarded as America’s greatest novel, and while it deserves its place in the canon of American literature it’s difficult to elevate Fitzgerald over Hemingway when the standard is lifetime contribution.

Both writers continue to command our attention. Both fell from grace for non-literary reasons, Fitzgerald was a drunk who squandered his gifts in Hollywood and Hemingway like a character in one of his own novels, grew old, impotent, and terminally depressed. Both reputations have suffered at the hands of political correctness.

In spite of their flaws I find greatness in many of these writers but I’m especially drawn to Hemingway – to his importance as a literary rainmaker and to the complicated personality behind the literary figure.

Hemingway MemorialIn the fall of 1939 Hemingway wrote these words as part of a eulogy written about a friend who was accidentally killed on a Snake River hunting trip. Later the eulogy was abridged and after Ernest’s death in 1961 the words were incorporated in the Hemingway Memorial on Trail Creek Road in Sun Valley. It is difficult to imagine a more moving paragraph than this one carved in stone on Trail Creek. I’ve been to the Memorial more than once with “leaves floating on the trout streams and above the hills the high blue windless skies.” It is a magical place and fitting tribute to one of America’s greatest but most controversial writers

It’s not easy to write about Hemingway – the man, the myth, or the work – so much has already been written. Despite criticism of the man I’m an admiring fan. Today his reputation and Nobel-worthy achievements are often conflated with the boorish macho behavior that has become a lightning rod for critics who would rather diminish the man than celebrate the writer. He is, after all, a writer who transformed American, indeed world, literature.

I confess that I‘m as confused by the two Hemingways as any critic, but I feel connected in some way that’s difficult to explain. Though he was older than I was his son, Jack, and I were friends until Jack’s death in 2000. We met through a mutual friend in Ketchum and played tennis at his place or mine several times. I knew his wife, “Puck,” and after her death his second wife, Angela. I knew all three of his daughters and when Mariel married Stephen Crisman, Jack brought them regularly to my restaurant for lunch.

Recently, on a trip to Key West I visited the Hemingway House and Museum.  The estate is still its largest residential property, and its limestone house and wall are built of stone quarried on the property. At 16’ above sea level it is the highest spot on the island. Asa Tift, who made a fortune in the marine salvage business, built the house in 1851. Ernest and Pauline, his second wife, purchased the estate for $8000, the amount owed in back property taxes. The lovely stone house and dark surrounding wall are unlike anything else in Key West where almost all the structures are made of wood. Entering the gate into the palm-shaded grounds is to enter into a very different space from the brightly sunlit one outside, and even though the house and grounds are a museum they are still inhabited by 40+ descendants of the polydactyl (6 toed) cats Hemingway loved. It’s easy to imagine what it was like when he was there. I found it profoundly affecting and it renewed my appetite for Hemingway lore and history.

Hemingway House

The years in Key West were Hemingway’s most productive. He had published The Sun Also Rises in 1926 and was working on A Farewell to Arms when he and Pauline returned from Paris to purchase the Key West estate. He settled into a writing routine with the solitude and relative anonymity he needed as well as the excitement and camaraderie of big game fishing nearby. He built a writing studio above the kitchen outbuilding and soon ordered the Pilar, a deep-sea fishing boat,from a Long Island New York boat builder. During the Key West period, from 1927 to 1937, he published A Farewell to Arms, To Have and Have Not, Men Without Women, Winner Take Nothing, In Our Time, Death in the Afternoon, and Green Hills of Africa, an extraordinary output for 10 years.

In 1937 he left Key West to cover the Spanish Civil War as a journalist and the experience there provided material for his next novel, For Whom The Bell Tolls. While he could be charming he could also be boorish and bullying. The film Hemingway and Gellhorn (Martha Gellhorn, the war correspondent, was his third wife) makes this abundantly clear. His contradictions are many and the things that led to his hyper-masculine, macho behavior are some of the same things that provided core material for his fiction. The quest for adventure in WWI gave us A Farewell to Arms. Big game hunting in Africa gave us The Snows of Kilimanjaro. Deep-sea fishing provided source material for The Old Man and the Sea. Boxing was the background for The Killers. He was a complicated character like many of the fictional characters he created.

His end was not pretty. As his health deteriorated his creative gift dried up too. Today’s diagnosis would be bi-polar. Earlier it was called manic-depressive behavior. Whatever you call it, it was his curse. He experienced the world as few of us have and he produced more great literature than almost anyone in American letters but at a terrible cost to himself and his family. I am full of admiration for his sense of adventure and his literary accomplishments but equally aware of the costs.

Was he a nice man? Probably not, though he managed to maintain a coterie of close personal friends. In hindsight his behavior was likely not within his control. The family is cursed with hereditary mental illness. According to his granddaughter, Mariel, who has had to deal with her own mental health issues, seven members of the Hemingway family committed suicide, including her grandfather, great grandfather and sister, Margaux. Her other sister Joan (aka Muffett) lives in with a caregiver as she continues to struggle with her mental illness. In 2013 Mariel produced a documentary about the family, called Running From Crazy that premiered at the Sundance Film Festival. She remains a tireless advocate for mental health awareness, treatment, and support and has lent her voice to the work of my friend, Lucinda Jewell, at the Depression and Bipolar Support Alliance.

Whatever his personal demons, there can be no doubt that Ernest Hemingway is among the greatest and most prolific of American writers. Like Mark Twain before him his gifts extend across the writing spectrum – newspaper reporter, magazine columnist, war correspondent, travel writer, playwright, non-fiction author, novelist and arguably the best short story writer in American literature. Before my recent trip to Key West I started Paul Hendrickson’s excellent 2011 book, Hemingway’s Boat, and on the trip I saw a replica of the boat, Pilar, in a fishing store in Islamorada. The timing enhanced my curiosity and renewed my interest in the man and his work.

The Key West years were his most prolific and among his most stable personally. Last year I spent time with Jon and Leslie Maksik, two friends from Ketchum, who were staying in the apartment at 74 Rue du Cardinal Lemoine where Hemingway lived during the years recounted in A Moveable Feast. That experience felt strangely personal as I climbed the stairs to his apartment and sat in the room where he, Hadley and Bumby (Jack’s childhood nickname) had lived. This year I feel lucky to have completed the pilgrimage to another key (no pun intended) location in the Hemingway story. That leaves Havana, where the Pilar rests and rots in the yard of his former home, the Finca Vigia. Maybe that’s the next station on my pilgrimage, the next getaway in my effort to escape Surviving Seattle’s November rains. I’ll have to think about it. In the meantime there’s a monsoon brewing outside, the winds are gusting, and the lights just went out. Maybe it won’t be a hard decision. Havana sounds great.

Hemingway's Pilar

 

Memoir or Memories?

Jung

Memoir appears to be the literary genre of our time – Angela’s Ashes, Liar’s Club, and Wild – it’s the happening form. It seems that everyone, including me, finds the form interesting. We use memoir to help us recall and explain our lives to others and, more aptly, to ourselves. We read memoirs voyeuristically to peek into the lives of interesting people seeking insight and the occasional salacious detail.

Creative writing programs are awash with memoir writing classes. They are the cash cows of “creative non-fiction” programs. Memoir writers think their stories are so interesting that others will want to read them. Writers with one short memoir under their belts become experts in the genre and make a living teaching others “the craft.” I’m not disparaging the form or the teachers though I’ve encountered bad examples of both. I’ve learned a lot about myself by looking back – not always flattering – and from writing workshops. I think the process can be therapeutic and even artful if the craft is polished and the content takes us from the specific to the general. When that happens the reader finds resonance with the narrative.

Not every story is compelling and, as writers, we are always in search of good material, for sources, subjects, and memories that feed the narrative. I often find myself struggling and in conflict because while I want to write more I also want to live more. I’m restless if I’m not seeing and experiencing the world in new and different ways. I suppose that’s the reason I’m drawn to travel writing. New travel certainly feeds the beast. I love to write and to talk about where I’ve been, whom I’ve met, and what I learned from the experience. I’m not able to plant myself in one place and write about what happened years ago, even if it’s something that changed the whole trajectory of my life. I’m not a fixed earth person, so I’m left with the memoir vs. memories quandary. I’m still in the collecting memories mode so the memoir is gestating. Here we are on the way to Key West this week with friends, Tom and Linda Reid, collecting a few nice memories.

Convertible in the Keys

Sometimes a new experience, like this one, triggers memories of earlier times. Last week at Dinner Key, the original Pan Am seaplane base and now the Miami City Hall, I literally walked on this piece of history and was awash in memories of the Pan Am years and the company’s illustrious history. I’m not as old as the seal (close) but my life is entwined with Pan Am’s. In addition to my tenure as a pilot, my former wife’s great uncle was a co-founder of the company and her great aunt, Mary Alice, probably stepped on this seal on her way to board one of the Clipper inaugural flights. Finding meaning in memories is the basis of memoir, but you need the experiences to build on.

Pan Am Seal

I’m still crankin’ away but the clock is ticking, and I need to get these things down on paper (or whatever) soon. For now it’s Seven Mile Bridge and four days in Key West. Jimmy Buffett’s on the radio and salt spray is in the air. Couldn’t be better.

Seven Mile Bridge

Ethnicity in Art and Life

Lucie

White Americans have an odd and interesting relationship to their provenance or ethnicity. When asked the question “Where are you from?” they often launch into convoluted dissertations on geography and genealogy accompanied by fractional references to heritage. “I’m a quarter Irish, a quarter Scottish, and half German,” but when asked how long their families have been in America the answer usually involves several generations and no linguistic inheritance. But, as a nation of immigrants, Americans we seem to need a geographic or ethnic hook to give themselves an anchor in the world. For some reason, simply being an American isn’t a satisfactory answer to the question. My own heritage is lost in America’s distant past. My mother was a Christy (Scottish) on her father’s side and a Murphy (Irish) on her mother’s, but I don’t know much more than that. My father had no idea where his family came from. Bernard could be French, and for a few years I fabricated a French ancestry, but it is also a common name in Germany, Switzerland, and Holland. Add an “h” or a “t” and it might be something else.

When obvious physical attributes are in play the question can have more sinister overtones. Lucie, my 8-year-old granddaughter, whose mother’s family was born in India was asked that question in an aggressive accusatory way by a classmate last year. She answered that she was from Seattle but the other girl said “No you’re not. You’re not American. You’re from India.” It was upsetting to Lucie and the rest of us in the family. Second grade racism or looking for a handle to differentiate because of Lucie’s color? What was really behind the question? Did it originate with a parental comment or did it come from something within the child?

A View From The BridgeThese questions floated to the surface recently because of Lucie’s upset and two current plays that have ethnicity at their core. Bad Jews is a bitingly funny tragi-comic four-character play about three Jewish cousins and a WASPish girlfriend arguing about Jewishness in the aftermath of their grandfather’s death. The other play, A View From The Bridge, is Arthur Miller’s drama about an Italian-American intergenerational snake pit with gender, incest, homophobia, xenophobia, and distorted family values at its core.

Both plays ask us to examine how we find our identities? How important is ethnic or national heritage? Are we our ethnicity? How much should it define persona or character? Interestingly, it is Jonah, the quiet cousin in Bad Jews, who makes the defining statement about ethnicity not Dafna (Diana) the motor-mouthed, religiously superior, would-be Israeli gladiator. And, in A View From The Bridge it is Katie, the innocent niece not her bellicose uncle, Eddie Carbone, who is the moral center of the play. Ethnicity is a character in both plays just as it was with Lucie on the playground. Why can’t we see the humanity in each other rather than holding so tightly to race and origin for our identities? Both plays and Lucie’s playground confrontation ask us to look at our own ideas about assimilation. I love my granddaughter and I’m certain that she learned a lesson that will help her confront similar situations in the future. I wish that weren’t true, but this is not the first or the last race-based comment she and her brother, Ben, will have to deal with. Sad but true.

Bad Jews

I believe art can help us see, understand, and cope with differences. America has a dirty past. We are forever tarnished by slavery. Race is the most obvious, visible, and divisive attribute we put forward but ethnicity has also been a factor in America’s checkered past. Italian, Irish, Polish, and other nationalities were discriminated against as they settled into American communities – New York, Boston, Chicago are cases in point. Today, it’s Hispanics and Muslims that are profiled, victimized and prejudged by their looks or dress. Art can help us overcome our racial and ethnic insecurities and prejudices. It can give us the insight and tools to help us examine our opinions and attitudes. Art is a gift. Bad Jews and A View From The Bridge are both quality productions – well acted, entertaining, and instructive. In a few years I hope to take Lucie and her brother, Ben, to see plays with similar themes that deal with real world issues. They’re smart kids. They’ll get the message.

Does Ben look threatening to you?

Ben in the bath

Cuba Si!

BVSC

This photo’s is static; it doesn’t begin to capture the dynamism of last Friday evening with the Buena Vista Social Club Orchestra. Capturing the moment is particularly poignant when it comes to the BVSC, because its members are almost all in their 70’s and 80’s. With a few exceptions they are the remaining members of a group of Cuban musicians brought together in 1997 by Ry Cooder, “the American Eric Clapton.” Cooder went to Havana in search of these legendary players and their music and came away with a Grammy award-winning album and an Oscar-nominated documentary.

The Buena Vista Social Club was originally a members’ club in Havana where musicians met to talk and play. It closed in the 1940’s but when Cooder went there in 1997 he was looking for the authentic local music of the earlier period and found it by combing the neighborhoods and asking older Cubans about the place and the players. He found the musicians, many of whom had not performed in years, and brought them together to make the 1997 album. It was a surprise hit, and a year later he arranged to have them perform in concert in Amsterdam and eventually at Carnegie Hall in New York. Wim Wenders, the great German director, loved the album and asked to film the two concerts.

BVSC2

These five musicians are part of the original group. Omara Portuondo, the woman in the center, is 84 now. She is the daughter of an aristocratic family whose mother was disowned when she married a baseball player. Omara has slowed a bit since 1997, but last Friday her voice was still shaking the rafters and her dancing brought the crowd to its feet.

BVSC is now a brand, in the best way, but it is ephemeral. The orchestra still tours a little and is pleased to share the music of its country. The dude with the trombone is the orchestra’s leader and the groups’ sound comes off as a mix of Afro-Caribbean brass, strings, and percussion – New Orleans with an Afro-Latin twist. It’s truly an odd mix of instruments, from the laud (the 12 stringed instrument on the left above), to congas, bongos, and timbale, a small snare drum kit, plus piano, to the brassy sound of the horns. The combination makes a lot of music and the beat is infectious.

Some of the BVSC’s most Iconic original performers have passed away – most notably Ibrahim Ferrer and Compay Segundo – but they are very much present on the Wim Wenders film/DVD.

Here they are: Ferrer, the lead singer and Segundo, the cigar smoking guitar player. Are these great faces?  BVSC Ferrer

BVSC Compay Segundo

The Buena Vista Social Club documentary is an historical record of a period, a place, and a bunch of talented, overlooked, and underappreciated musicians. For 60 years Americans were restricted from visiting Cuba. That didn’t prevent us from visiting; it’s just that we had to start from Mexico, Canada or somewhere to create the fiction that we weren’t breaking the law. With diplomatic relations restored  it’s again possible to visit – but without Ry Cooder we would completely have missed these incredible musicians.

Don’t miss them now. If you haven’t seen the documentary, get it and let it transport you to old Havana. You won’t be able to sit still when you hear the music and a smile will never leave your face as you see them wander the streets and visit the observation deck at the Empire State Building on their New York trip to perform at Carnegie Hall.

Enjoy!